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Together with the governor we went down towards the main gallery to the left of the cave and followed the zig zagging route to the second level. Here too was a ruined building. From here the way wound down another 80 100m, ending in a very small ruined structure that may have been a place of worship. To its north at the base of the walls were tombs. The dead were carried to the grave in juniper sarcophagi and buried one on top of the other. The robbers had intruded here as well, forcing their way into the graves. The tremendous acoustics carried our voices away in harmonious echoes until we were hoarse. The cave didn't end there but we didn't have the technical equipment with us to go deeper that day. I left with the cave on my mind.
Now we had returned and set up camp beyond the temple at the head of what the villagers called the "well". Inside, it was dry and warmer than outside. We had spent half the day ranging candles along the cave path. Illuminated, the burial chamber was magnificent, and we tried to imagine the atmosphere with hymns being sung and ceremonies being performed. The dead must have been inhabitants of the monastery or hermitage rather than villagers. Some believe these ruins to be of a late Roman monastery while others claim they are a Byzantine mountain village of 10 households. Personally I find it hard to believe that villagers would settle in such difficult terrain when there is plentiful land suitable for agriculture in the villages around Cide or in the Yamanlar region.
As we climbed lower by carbide light, the atmosphere became more damp and water was streaming from the travertine at the depths of the cave. Water was also flowing through the cave roof carrying a soft red clay-like sediment and brushwood which over time had accumulated on the side walls much like the bed of a river. The bedrock of the cave began behind these piles.
Later we reached the main gallery. Its floor was level and the cave ended a little further on in a small lake. The smoothness of walls and floor as though levelled-off with muddy water suggested that the lake had been much greater at one time.
Sitting on the cave floor and losing track of time my thoughts are interrupted by the voice of one of my companions complaining of hunger and cold. We light the carbide lamps and start to make our way back. When we climb out of the well back up to our camp site we discover that it is 2 o'clock in the morning. We emerge from the cave looking for surface air.
To some people staying underground in a cave for four days may seem incomprehensible. Think of it this way. What kind of place could have kept us amused for four days? If I hadn't managed to think of it this way I wouldn't have been able to experience it. |
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The dead were placed in juniper sarcophagi in the tombs one on top of the other. Unfortunately, treasure hunters disturbed their rest.

Extremely long stalactites can form as a result of water streaming into a cave carrying lime deposits. The interior of caves can offer incredible sights thanks to this process lasting hundreds, millions of years. (left). In winter and even spring in a cave where stalactites are forming ice stalactites and stalagmites can readibly been seen... This broken piece is one of the sights of Toprakini Cave. It was found alongside one of the paths the team followed at a depth of 50m in Toprakini, 20 mins from Ilgarini. (right).

The light flat area in front of the old settlement proved to be a good base camp for resting and making preparations.

Leaving Pinarbasi, the new centre of the sub-province, one can follow the Varla Canyon, through which the Devrekani (Kocaçay) flows from Bakacak. From this point, the mouth of the canyon, where the Tor dam is to be built, cannot be seen. Facing is Varla Mahallesi... The road over Kanliçay, which flows into Devrekani Çayi from the east leads through the Kanliçay gorge to Kapanci Pazari, a village of wooden houses set in flowery meadows where regional people gather for the Monday market...
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